Educational Leadership, Relationships, and the Eternal Value of Christian Schooling

The following is an excellent book review on “Schools as Communities: Educational Leadership, Relationships, and the Eternal Value of Christian Schooling.”  Click on the image to see the book on Amazon.

This is a book that you should seriously consider reading.  (Disclaimer: I am a contributor author, Barrett Mosbacker).

The review was published in The ICCTE Journal. 

Reviewed by Dr. David W. Robinson, Adjunct Professor, D.Mgt. program, George Fox University.

“Where there is no vision, the people perish…” Proverbs 29:18a (KJV)

Anyone who has engaged in the calling of Christian education knows that it can be — and usually is — one of the most exciting, delightful, fulfilling, and joyous ministries that a believer can know. Its golden days are a real “foretaste of glory divine,” its opportunities for those who truly love the possibilities of the mind and heart of Christ in the lives of our students are the very aroma of the Lord in our work. Lives are changed; parents are supportive; administrators are helpful; the board is productive. Sacrifices are engaged willingly, trials are gladly borne. We go home at the end of the day, and can hardly wait to return in the morning…

And anyone who has engaged in the calling of Christian education also knows that it can be — and usually is — one of the most daunting, exhausting, demoralizing, and frustrating ministries that same believer can know. Golden days can morph into drabness from one year to the next, or even overnight; its opportunities can suddenly vanish, with the mind and heart of Christ being trampled underfoot by institutional change, upheavals in leadership, financial uncertainty, or divisions and offenses within the school community…and suddenly, the aroma of Christ is seemingly nowhere to be found. Lives are no longer transformed; parents are arguing among themselves or sniping the administration/board; administrators run for the bomb shelter; the board seems unable to resolve the issues. Sacrifices now seem imposed, with trials producing grumbling, not grace. We go home at the end of the day, and are tempted to circulate our résumés…

Strange to say, this roller coaster ride is well known to all too many Christian school teachers, administrators, parents, students, and board members. The shift can happen over time, or even overnight. The results are commonly tragic (and predictable) if resolution and healing are not accomplished in time: high rates of teacher turnover; a loss of students and their families; the demoralization of the remaining students, faculty and staff; friction between boards and administrative leadership that leads to recriminations, or even terminations; and so on.

And so the question is: How can Christian schools resolve the chasm between the experiences of the first and second paragraphs above, prevent the sort of divisions and offenses within the educational body that the scriptures warn about, embody healthy and continuous educational improvement, and become the dwelling places of shalom and agapé that will transform the lives of all who are touched by that community?

This is a daunting question, cutting to the heart of what every generation of Christian educators and academic leaders must face, ready or not. In the case of Schools as Communities, it is addressed by James L. Drexler and the excellent group of nearly two dozen scholar-practitioners that he assembled for this volume. As the title states, the main theme of the work is that of community. All eighteen of the essays are represent separate explorations of particular subsets of the main challenge of fostering koinonia within the imperative for continuous school improvement in the service of Christ and our students. This is a worthy but highly ambitious task; frankly, as I read it, I wondered how well Drexler and his collaborators would carry it off.

Drexler and company proceeded by dividing the task into four main sections:

• “Building Community: Foundational Principles”
• “Building Community Among Faculty and Staff”
• “Building Community for Students”; and
• “Building Community with Others.”

Drexler doesn’t leave community without conceptual support, however; he explicitly adds supportive themes of grace, scriptural priority (“the weightier issues of the Law,” prophetically stated by the Lord in Matthew 23:23), and cultural relevance/engagement to the content of the book (xiv-xviii). Nor is the work merely theoretical; each chapter concludes with a call to praxis entitled “Now What? Application to Practice”. Its purpose is to help the reader understand how the contents of each chapter might be used in their school setting and their own ministry of leadership. Finally, each chapter has a references section that provides useful sources and online links for the reader to extend his or her ongoing exploration of educational leadership and community.

In Part One, foundational principles are explored in essays examining the primacy of grace in Christian school settings (Bruce Hekman); mercy, justice and social change as imperatives of transformational Christian education (Vernard T. Gant); the life of the leader and his or her grace-filled life as an embodiment of the Lord’s grace (Jeff Hall); and godly risk taking on the part of the school leader (Stephen R. Kaufmann and Kevin J. Eames).

Hekman encourages the Christian school to embody true grace to its students, eschewing both “sloppy grace” and formal legalism as it becomes a real community in pursuit of a profoundly Christian educational mission. In Gant’s contribution, the Christian school is viewed from the vantage point of God’s call to mercy and justice. Rather than harboring bias or prejudice, for example with respect to lower SES students and their families, our schools ought to be seeking opportunities to reform all aspects of their operations — from their curriculum to their service programs to the “habits of the heart.” As we seek to serve the Lord in our schools, we should turn away from the all-too-prevalent paternalism within our educational work, from the majoring-on-minors that so easily entangles us, and strive for a deeply Christ-like way of life (cf. Galatians 3:26-28). Faithful educational leadership will seek real community with all people, and not merely those within comfortable shouting distance.

Hall’s article shifts the focus to the educational leader, to the very life and calling of the one who shepherds a school. The love of Christ must compel leaders to love those who are collaborators in their school community, so that they are effective models of His grace to those who work in that setting. The first section rounds out with Kaufmann and Eames’ very interesting chapter on educational leadership and risk taking. Christ’s call to His people often involves radical, transformational living; a Christian school that seeks to follow Him faithfully will find itself pressing against social conventions and embedded attitudes among its own constituencies. The authors argue that Christian school leaders should look for opportunities “to engage students in culturally relevant ideas and activities,” even when they involve the risk of controversy and discomfort (76).

Part Two shifts focus to the question of community building with the faculty and staff. Gordon Brown addresses the important question of leadership models and decision making. His survey covers an impressive amount of ground in short order, with discussions of models that concentrate on the leader, models that emphasize the instructional enterprise, and models that focus on community transformation. Kevin J. Eames then shifts our gaze to organizational theory, and the ironic fact that organizations do not organize themselves. Eames draws our attention to the fact that older hierarchical, top-down, and linear organizational models have been supplanted in recent decades by approaches based on systems theory. He builds a convincing case for a biblical basis for systems theory in Christian education; all that I need point out is that anyone who links Herman Dooyeweerd’s extraordinarily important framework of domains, modalities, and sphere sovereignty to organizational theory and praxis is on the trail of something big. Really big. (Yes, that is your warm invitation to further study.)

Neil Neilson then introduces us to the notion that tensions within Christian educational enterprises are common, inescapable in this age, and actually should be “welcomed as friends” (cf. James 1:2-8), since these “liberating dichotomies” actually spur our growth and development, both personally and institutionally. He lists six provocative oppositions, and makes a good case for their role in stirring up our leadership and vision in response. Jack Beckman then takes up the baton, looking at the vital issue of professional development as a means of community building within our schools. I view such work as a vital outworking of “the equipping of the saints” (Ephesians 4:11-13), one that Beckman clearly advocates for school leaders.

In Part Three, Drexler’s team moves to the central question of community formation with and for our students. Barrett Mosbacker summarizes the challenges facing our schools in a very informative chapter on strategic stewardship. I found myself agreeing strongly with his comments about the need for an understanding of the economic underpinnings of stewardship and development work in our Christian schools, an area that is regularly bedeviled with sentiment, pietism, and even presumption masquerading as “faith.” Mosbacker’s essay is a call to arms, a medicine that can bring healing in such things; our school community will be strengthened as its leadership adopts a more focused approach in its strategic financial vision. Derek J. Keenan then shifts our attention to the question of curricular leadership. His essay calls us to consider curricular formation to be a wonderful opportunity for gathering all the stakeholders in our educational community around the challenge of creating a dynamic, holistic, Christ-honoring course system for our students. Our curriculum ought to be a profound expression of our deeply-held values, our commitments to the Lord, the world, and each other; Keenan encourages us to act on these beliefs, and to make them real in our schools.

From this platform, it is a natural progression to shift from reaching inwards — building community at home — to reaching outwards. Daphne Wharton Haddad and Susan Schneider Hasseler follow Keenan’s essay by discussing the need to construct culturally inclusive communities in Christian education. For far too long, our “outreach” to our world has reflected a paternalistic “tolerance” (“I put up with you because it makes me feel good.”) rather than a truly transformational way of living. (“We are one in the Lord, and we all have things to teach and learn from each other.” Romans 1:11-12; Galatians 3:26-28; and Romans 12:2…enough said!) Haddad and Hasseler’s call is to reform all aspects of our school community, from relationships to curriculum to classroom practice, to produce a true model of the Lord’s kingdom.

In chapter twelve, Matthew Lucas gives a framework for the very important — and very misunderstood — process of assessment. Too many in Christian school leadership map “assessment” to standardized testing alone. Lucas posits that we must move to a much broader, multi-modal approach to truly assess the effectiveness of what we are doing in our schools. All of this must be done in a way that reflects a Christian worldview in all aspects; a willy-nilly adoption of the techniques of the world without deep reflection on the values of the Lord’s kingdom will actually harm our work, giving us a “form of godliness, but denying the power thereof” (2 Timothy 3:5a; KJV). James L. Drexler follows Lucas by addressing the question of discipline and community building within our Christian schools. Drexler points out the plethora of books on this topic, and then espouses a biblical approach for the development of godly discipline. A proper anthropology allows us to avoid mere sentimentality, and also to avoid a purely legalistic/punitive view of school discipline. The scriptures do provide us with guidelines for a redemptive approach to such matters — 2 Timothy 3:16-17 comes to mind immediately, as an example — and Drexler advocates such a stance. In a community that “cares enough to confront,” many discipline issues can be prevented entirely, or can be dealt with locally and privately, as the Lord instructed us in Matthew 18. For the balance of issues, the agapé community can escalate properly through a sequence of corrective steps, always seeking to give a student the opportunity to truly repent and experience restoration to the community.

Part Three concludes with David L. Roth and Jon Keith’s examination of changing the culture in Christian schools. Anyone familiar with Christian education is aware of the problem; as the traditional Spanish proverb put it quite succinctly, “Que no haya novedad.” Or in modern English, “Let no new thing arise.” (Even more loosely: “All change is bad.”) Resistance to change, regardless of how faithful or promising it is, is a fact of organizational life. Educational leaders who assume that their vision of new opportunities will automatically be accepted by their constituencies is cruising for a bruising; a reading of the life of Moses alone would cure any romanticism on this topic. Roth and Keith advance Jesus Christ as the model for generating change in our schools, and advocate that school leaders take key elements of His leadership as a template for their own practice.

Schools as Communities concludes with Part Four, a survey of our relationships with others. Whether we know it or not, the constituencies that a Christian school addresses include those who may be far outside of our immediate school setting. In chapter fifteen, Bruce Young makes the case for collaboration in Christian education. No community can exist without working together to achieve common goals and a mission shared by all. Drawing on Urie Bronfenbrenner’s ecological model, Young usefully restructures that multi-level model (once again, via Dooyeweerd’s pioneering schema) to produce a biblical framework for envisioning the larger perspectives of our work within the kingdom of God, and under his sovereign reign.

James C. Marsh then moves to the very significant question of the relationship between the educational leader and his or her board. Any leader who doesn’t realize fully the critical nature of this connection is a leader who will probably not last very long in that position. Marsh points out that statistics bear out the fact that there is trouble in paradise: according to a 2005 study, some 70% of all school leaders are fired, and do not leave voluntarily. There is no optimistic reading of this number; clearly “churn and burn” has become the model for many Christian schools. The author surveys the three main models of Christian school governance, and then outlines a number of recommendations for a redemptive, rewarding relationship between school leadership and its board. Only in this way, says Marsh, can we have any hope of reversing the current dreary attrition in Christian school administration.

Scot Headley and Stephen Cathers follow Marsh in their essay on continual school improvement. Drawing an important distinction between assessment and evaluation, Headley and Cathers seek to enhance educational community by the creation of a culture of quality, reflection, and ongoing reformation involving all members of a school. Their school evaluation cycle (Planning, Action, Assessment, and Reflection, 350) is a concise and very useful model for practicing excellence in all realms while simultaneously maintaining close relationships throughout the process. I see this as a very well-focused embodiment of the biblical principle that the apostle Paul stated when he advised Timothy, “Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. Watch your life and doctrine closely. Persevere in them, because if you do, you will save [that is, ‘benefit and bless’] both yourself and your hearers.” (I Timothy 4:15-16, NIV) In other words, our schools can only progress towards the standards of our Lord in these things if it constantly watches its life and teaching, thus blessing all the members of its community.

In the final chapter, Brian Fikkert reminds us that our schools should be places of shalom, seeking to produce students who fully and radically embody a biblical world and life view. To do this, they will need to be lovingly and wisely trained in how to engage every dimension of the world around them in the name of the Lord’s kingdom. There are significant challenges to every aspect of traditional Christian school operations here, but also prospects for very significant blessings in the lives of every member of a Christian school community as a result. James L. Drexler then concludes quite fittingly on how all these things, wisely and lovingly accomplished in our school communities, can redound to the glory of God, and the praise of Jesus Christ our Lord.

Early in this review, I mentioned the fact that I was curious to see how well Drexler and company delivered on the ambitious promise of the full title of Schools as Communities. I don’t think that anyone could be more sympathetic to their stated aim, but I also have seen enough of educational tomes to be a bit skeptical of whether or not this volume would delight more than it would disappoint. I am pleased to say that my doubts were unjustified, and that my hopes were fulfilled. Schools as Communities does a fine job of treating its subject from a number of vectors, giving its reader a well-balanced view of the challenges and possibilities for leaders in Christian school community building. Even those new to this world — for example, prospective Christian board members, or parents, or staff members — will find this book to be very useful as a guide to the issues and possible answers that they face.

Christian colleges and universities will also find it to be useful as a candidate textbook for undergraduate studies in education, and as an adjunctive textbook (at least) in graduate schools. Certainly graduate and doctoral programs will use this as a survey-level point of departure for further studies, but Schools as Communities will function quite well in that application. The resources listed are a treasure trove for the student, and will provide the researcher with a number of leads for improving their own professional library — always a good thing!

In conclusion, Schools as Communities turned out to be a genuine delight: a pleasure to read, well grounded in scriptural principle, current theory and practice, and embodying the very sort of Christian community that it advocates. What could be better? Consider this to be an enthusiastic recommendation by a person who is not usually impressed by many educational books, even those done in the name of the Lord….

When Change is Bad

I found this article articulates what many teachers feel—in public and Christian schools.  Too often, with the best of intentions, we throw a hodgepodge of ideas at our staff, what I call du jour training/idea of the year.  See my previous post: Rethinking Staff Development: “This Too Shall Pass.”

Solutions Are the Problem in Education

By Mary Kennedy

There used to be a saying that if you were not part of the solution, you were part of the problem. The implication was that we all, collectively, were creating the problem, and that the solution required all of us to change together.

But in education, solutions are a big part of our problem. School people are swamped by a deluge of solutions. They suffer from reform fatigue.

A few years ago, I visited teachers in several districts spread across the nation. I was struck by the variety of interruptions they experienced in their classrooms, and by how many of these had begun as good intentions. Here’s one example: A science teacher took part in a National Geographic Society project that gave his students a chance to collect samples from a local waterway and contribute them to a national database. Sounds like a great idea, right? His class got to participate in a national science study. But the timing of the project caused the teacher to interrupt his ongoing science unit. When the project was finished, students had forgotten where they were in their regular curriculum.

National Geographic is hardly alone in wanting to help educators. The number of associations, institutions, government agencies, and volunteers of all kind who want to solve educational problems has grown so large that teachers are now surrounded by helpful voices and besieged by ideas too numerous to attend to. Instead of strengthening teaching, this multitude of innovations and reforms distracts both teachers and students from their central tasks, making it difficult to concentrate, to stay on task, and to sustain a coherent direction.

Moreover, these improvements often contradict one another. Consider two ideas currently on the table for evaluating teaching practice. On one hand, we have lesson study, a highly structured undertaking that requires months of collective effort and careful thought. On the other, we have walk-throughs, quick and unstructured events that can be conducted by one person in under five minutes. These ideas seem to make entirely different assumptions about how we can learn about teaching, yet they are both popular right now.

There have always been zealous education reformers, of course. But the number and variety of helpful ideas is now so great that the solutions themselves have become a problem.

It is easy to brainstorm about alternatives in education, but hard to anticipate their unintended consequences. Take, for instance, pullout programs. These well-intentioned entitlement programs, introduced in the 1960s, pull students out of their regular classrooms for special instruction. The timing of the pullout has to fit the pullout teacher’s schedule, which means that the original teacher must adjust her instructional schedule to accommodate this movement. Since both teachers may be teaching similar content, they also need to coordinate their instruction, something that takes time. And that is not all: Every time a student is pulled from a regular classroom, and every time that student returns to the regular classroom, the ongoing instruction is interrupted. Students are distracted, and so is the teacher. Lesson continuity and coherence are at risk.

Pullout programs are one of many helpful ideas introduced to improve education. Every test, every assembly, and every public-address announcement is a helpful addition that ultimately disrupts instructional continuity. Every change of schedule, from hourly to block scheduling and back to hourly, requires teachers to revise their routines and strategies. Every new policy, from zero tolerance to team-teaching, pulls teachers’ attention away from their teaching and toward solving a logistical problem. Instead of thinking about how to engage students with curriculum content, they must think about how to revise their procedures, schedules, and strategies to accommodate the newest helpful idea.

Remember when we decided that teachers should have telephones in their rooms? The idea was to “professionalize” the job. Well, now that teachers have telephones, parents can call up at any time to leave messages for their children. So when students are struggling with the difference between ¼ and ½, or debating the merits of the Bill of Rights, the phone rings. And it is right there, in the middle of the classroom and in the middle of every lesson.

The problem is this: Both teaching and learning require sustained attention. Not only do students need opportunities to think, but so do their teachers. More than anything, teachers need time to compose their thoughts and make sure that, when they approach a new unit or a new lesson, they have a clear idea of what they want to accomplish.

Students are even more vulnerable to distractions. In my conversations with teachers, I have found that they care more about maintaining the momentum of the lesson than anything else. The central challenge of teaching is finding enough uninterrupted time to get students’ minds wrapped around an idea, and keeping it there until the idea makes sense to them. Disruptions don’t merely take a few moments of class time: After them, teachers often feel that they need to rewind the entire lesson and begin anew.

Yet we live in a time when reforms and fads have become so commonplace that every new board member or superintendent feels a need to make a personal mark on his or her district by introducing something new. As these policymakers come and go, teachers are buffeted by the raft of competing new ideas they leave behind. So routine turnovers in leadership reignite this continuing series of distractions, further reducing teachers’ chances of finding time for reflection and maintaining a stable environment for intellectual work.

No wonder that when the new superintendant comes to town, and the new professional-development program is brought in, teachers go into their classrooms and quietly shut their doors.

Every American teacher feels some level of reform fatigue. If you think you are part of the solution, check again. You may be part of the problem.

Mary Kennedy is a professor in the department of teacher education at Michigan State University, in East Lansing, Mich.  Vol. 28, Issue 37

Rethinking Staff Development: "This Too Shall Pass."

Dr. Barrett Mosbacker, PublisherHere is the hard and sad truth: over the  last several decades Christian schools have invested tens of thousands of hours and hundreds of thousands of dollars on staff
training programs and conferences but with little sustained impact. Despite all of the research, despite recent advances in neuroscience, notwithstanding the wide-spread availability of increasingly affordable and effective technologies, and despite our grandiose pronouncements, our classrooms are virtually indistinguishable from classrooms from the 1920's or 1950's. Only the furniture has changed.

We may have made changes at the margins, but systemic change is hard to find. There are teachers, scattered here and there, who exemplify the best in teaching. And there are a few schools that break the mold and provide paradigms for others to emulate. Sadly, most of these schools are not Christian--they are public or secular private schools. By in large, most Christian schools have hearts of gold while stuck in an industrial model of teaching that has little in common with a rich biblical understanding of the learner or the effective and consistent application of current research and technology.

A harsh indictment I know. It is nevertheless motivated by a deep love for Christian education and an insatiable desire to see our schools standing as beacons of excellence, schools characterized by creative nurturing environments, rigorous learning, thoughtful and informed dialog, problem-based learning, integrated technologies, and authentic assessment.

Why?

Why—despite our best intentions and the investment of substantial time and money—do our schools remain largely unchanged? There are many reasons. One of the most important is the relatively ineffective way we design and implement staff development programs. Most of our training programs go something like this; we have a week of training in which we discuss biblical integration or some other topic du jour. Most of the training is delivered like most teachers teach—didactic presentations, perhaps supplemented by PowerPoint slides. There is nominal interaction and virtually no immediate, real-time practice or application of the concepts covered. There is seldom follow-up or accountability. With the exception of yet another discussion of biblical integration (more on this later) topics and emphasis changes from year-to-year. Teachers sit through the presentations but little changes. School begins; teachers return to their classrooms close their doors and teach just like they always have. We return to our offices to deal with day to day exigencies. Within a month in-service is forgotten. Then, sometime in the spring, we plan for next year's in-service and the cycle begins again, just like the movie Groundhog Day.

Through this process, teachers learn that "this too shall pass." Teachers often view in-service as something to endure or a time to catch up on relationships. For most, it is not an occasion for deep reflection; it is seldom stimulating, and seldom leads to change in the classroom or systemic change in our schools. Each year we pick our in-service topic, throw it against the wall and hope it will stick. It usually doesn't.

I am not cynical but my observations arise from 20 years of attending conferences, conducting in-service training programs, and consulting with other schools. Too many of our teachers reflect the sentiments expressed in the following video:

Rethinking and Redesigning Staff Training

Good teachers are to education what education is to all other professions—the indispensable element, the sunlight and oxygen, the foundation on which everything else is built. They are central to assuring excellence and rigor in the educational experience of every young person in America (Milken, 2000, p. 3).

Our schools are only as good as our teachers. Accordingly, our top priority is to hire, train, and retain the finest Christian teachers in the country. Hiring the right people from the outset is essential. Over the years I have discovered that despite my best efforts, marginal teachers with marginal gifts will only make marginal improvement. Motivated by Christian charity and patience, I have expended enormous energy and devoted countless hours striving to transform mediocre teachers into, if not great, at least effective teachers. With the satisfying exceptions when I have discovered diamonds in the rough, I have  failed. Frogs do not become princes no matter how often and passionately we kiss them!

Although we cannot turn frogs into princes, we can transform teachers with the gift of teaching—the right stuff—into remarkably effective teachers. A few can be transformed into master teachers. This situation is analogous to a good coach. A coach can only do so much with athletes lacking raw talent. However, a good coach can take athletes with natural talent and transform them into MVP's and championship teams. That is our task. For the sake of God's glory, the advancement of His kingdom, and for our students, we can do no less.

Presuming we have made good hires, designing effective training programs is the key to enhancing the effectiveness of our teachers and for creating dynamic world-class schools. There as several components to an effective training program: 1) Designing training for the adult learner, 2) Defining measurable organizational and pedagogical expectations and goals, 3) Accountability, 4) Practicing what we teach, and 5) Establishing multi-year training programs.

Design Training for the Adult Learner

Adults learn differently than students. Their motivations are also different. The following table highlights the differences between student and adult learners. For more information on adult learners, click here.

Source: Honolulu Community College. (2007, February 8, 2007). Faculty Development: Teaching Tips. Retrieved December 22, 2007.

It is particularly important to understand that as adult learners, teachers expect the learning to be immediately useful. Too often our training is theoretical and conceptual rather than immediately applicable.

Although it is essential that teachers have a thorough knowledge of theory, concepts, and research they will not change their teaching unless the application of the learning is demonstrated. We should not assume that teachers will connect the dots—we need to connect the dots between theory and practice for them.

This is the problem with much of our biblical integration training. It is lofty, mission oriented, theological, philosophical and conceptual but is seldom practical or actionable (See more on this below under Practicing What we Teach).

For example, I often ask prospective teachers to give me a specific example of biblical integration in mathematics with two caveats: they may not make reference to a statement like "numbers are orderly because God is a God of order," nor may they make reference to the animals going into the Ark two-by-two or anything similar. With rare exception teachers struggle to provide concrete, specific, theologically coherent examples. They cannot get beyond generalizations to meaningful and applicable integration.

Likewise, I have asked prospective teachers to give me a specific example of biblical integration in history but with the following caveats: they may not make reference to American history and they must go beyond a statement of God's sovereignty. Once again they are often stumped. If they cannot make reference to the Christian influence on American history or to God's sovereignty they have little idea how to integrate biblical truth in history.

I have gone through this exercise with literally hundreds of teachers with the same results. With few exceptions, most Christian teachers do not know how to provide concrete, practical, sophisticated, and actionable integration within academic subjects. Yet, training in biblical integration and the development of a biblical worldview has received more attention and time in staff development than any other single concept. By in large, the same can be said of other topics covered in our staff training programs. Teachers go through the process but little changes for the vast majority of our teachers. How is it that we are so ineffective?

I believe it is because we are not teaching the way adults need to learn, we often do not provide actionable examples, we do not have specific measures of success, and we do not hold teachers accountable for the training. We also do not take time to reflect upon the process most adults follow in deciding whether or not to embrace change. The following table provides a useful summary of the process of change acceptance that most adults go through.

Note also that adults tend to move from no response to seeking alternatives for maximizing the changes. The above responses typically correspond to the change process outlined below, which moves from "I am not concerned about it" (This too shall pass) to "I have ideas that will work even better."

The central question is: "How do we get our teachers to move from "I am not concerned about it" to "I have ideas that will work even better?" I make no pretense of having all of the answers but I offer the following for consideration and dialogue.

Define Measurable Pedagogical and Organizational Expectations and Goals

Early in my corporate career I was taught an invaluable lesson from my boss; I was NEVER EVER TO ASSUME ANYTHING! His language was colorful and he made an ineffaceable impression on me. I do not recall the reason for his instruction (obviously I assumed something that I should not have) but I did learn an invaluable lesson, making assumptions will get one into trouble or at minimum reduce one’s effectiveness. I believe we make the same mistake by assuming that teachers understand our specific expectations of them and goals for our schools. We may be right but we should not assume this to be the case.

It is critical that we clearly state our expectations and that we match our training programs with those expectations. In other words, our training and expectations must be integrated and this integration must be deliberate, not hap hazard. If our training is to move us closer to realizing our goals, our goals must be clearly defined.

What are our goals for our schools? I am not referring to our mission statements or our philosophy of education. Nor am I referring to our strategic goals per se. In this context I am referring to specific expectations for our classrooms and our schools. A statement of clear classroom expectations might look something like the following:

Classroom instruction will be dynamic with high levels of student-to-student and student-to-teacher interaction, quality questioning, Socratic dialogue, use of integrated technology, teaching strategies informed by neuroscience, and thoughtful, specific, and sophisticated biblical integration and at least two authentic assessments per quarter.

To ensure that our teachers understand clearly what is expected them I recently issued a memo outlining specific expectations. This memo was distributed to all teachers, is posted on the school's SharePoint server, and was discussed with all teachers and principals during faculty meetings. Central to our expectations is the goal of creating vibrant, engaging, creative, rigorous classrooms where students are not passive recipients of information but are engaged in the learning process.

Clear expectations also provide a framework for the design of our professional development programs. In other words, once we define the goals for instruction, training is designed to advance those goals. Training has a sustained and coherent focus.

Accountability and Follow-Through

Upon the wise recommendation of Mr. David Balik, our Dean of Faculty and Academic Affairs, we modified the evaluation instrument to match our expectations. The evaluation instrument includes a number of specific expectations tied directly to prior staff training, e.g., use of technology, questioning techniques, etc. This heightens faculty attentiveness and response to training by making it clear that "This shall NOT pass." We expect that the concepts and skills covered during staff training WILL BE IMPLEMENTED IN THE CLASSROOM. Failure to do so is not acceptable.

In other words, we are not offering ideas for consideration during in-service, we are providing training. To make this point clearer, consider an example in another profession, the medical field. Can you imagine a physician attending a training conference on the latest techniques in surgery and then ignoring them on the operating table? Can you imagine your physician going to a professional conference with the attitude that “this too shall pass?” Of course not; true professionals take training to enhance their practice--not to go through the motions. Similarly, can you imagine your tax accountant going to a seminar on changes in the tax code and then choosing to ignore them when preparing your tax return? Doing so would be malpractice and would result in fines, revocation of a license, and possible imprisonment. You could multiply the example indefinitely for pilots, attorneys, engineers, etc.

Why then do we permit professional teachers to ignore their professional training and fail to apply it in their classrooms? Are not the souls and minds of students more precious than the physical well being of a patient or the size of our tax refund?

Practice What We Teach

I have had some wonderful professors in my doctoral graduate program in educational leadership. I learned an immense amount from them and I am grateful and indebted to them for their scholarship and instruction.

Unfortunately, I must admit that more often than not, my professors taught in a manner inconsistent with the learning theories, concepts, and principles they so passionately promoted. By-in-large my learning consisted of reading, taking legal pads full of lecture notes, writing papers, and taking tests—pretty traditional practice and perfectly valid—to a point.

Sadly, I can count on one hand the number of professors of education whose instruction incorporated Socratic dialogue, problem-based learning, concept attainment, authentic assessments, technology integration, cooperative learning, or a host of other techniques that research clearly demonstrates are highly effective.

I have been guilty of the same inconsistency. Too often my in-service instruction consisted of lectures supplemented by PowerPoint slides. There is a place for this style of instruction and it can be effective. Unfortunately, it is difficult to convince teachers to change the way they teach unless we model it for them. We are not credible if we lecture about Socratic dialog but do not ask probing questions, if we lecture and never engage teachers in problem-based learning during in-service, and never provide them an authentic assessment of their own learning.

We must practice what we teach. You will soon find, as I have, that this requires more thought, more time, and is harder than giving a lecture. If nothing else, it makes one more empathetic to the challenges facing our teachers!

I can, however, give two examples of practicing what we teach--not perfectly, but in good faith and with good results. One involves biblical integration and the other technology.

Biblical Integration

Teachers who have been employed in Christian schools for any length of time have been exposed to biblical integration and the goal of helping students develop a biblical worldview ad nauseam. A harsh indictment I know but frankly our experienced teachers are beginning to yawn (quietly) at another lesson, in-service program, workshop, or keynote speech on biblical integration. They get it and are committed to it, but, as illustrated above under Design Training for the Adult Learner, most do not know how to integrate and many do not know that they do not know.

In an effort to address what I see as a significant problem in our schools—teachers who are unable to provide systemic, concrete, specific integration within each discipline—we redesigned our training program using several different approaches. We also provided helpful resources and tools.

First, biblical integration was defined in very specific terms for the faculty. They were given examples of what integration is and is not. For example, it is not icing on a cake—Bible verses applied here or there, it is not devotions before class, it is not prayer before class, it is not chapel services, and it is not simplistic, overly generalized theological concepts superficially overlaid onto an academic concept, skill, or fact. Integration is like yeast; it permeates, it infuses the curriculum content that so that it is inextricable from lesson content.

Second, most teachers have not been well prepared theologically for integration. Without solid theological grounding integration is not possible. Unfortunately, the theological knowledge of most of our teachers is limited to what they have learned from sermons, Sunday School, and through personal devotions. I find that even Christian college graduates are poorly trained for integration.

To address this deficiency, Briarwood Christian School created a Worldview Bibliography. This bibliography was taken from a bibliography available from a Christian college and significantly expanded for our faculty. We purchased most of the books listed on this bibliography and systemically assigned readings from the bibliography prior to in-service and prior to the completion of Biblical Integration Concept worksheets or BICs. Please feel free to download this Worldview Bibliography for your use. Any suggested additions would be greatly appreciated.

Third, Biblical Integration Concept Worksheets or BIC's were created. BICs are simple templates designed to help teachers work through an integrating concept for a particular lesson. This is not a perfect instrument but it does provide a tool to guide teachers in thinking through a lesson and deciding what theological truth(s) are applicable. Two completed BICs provide a good example of how teachers use them: one for math and one in science.

Forth, we provided team practice. During in-service training teachers were shown how to complete the BICs. After this introduction they were divided into discipline specific teams to spend several hours actually completing BICs as a group. During these practice sessions I visited the different groups to answer questions and to offer suggestions. Just as I suspected, most teachers had trouble thinking of specific integration concepts.

It was during one of these break-out sessions, Algebra to be specific, that I had a revelation. Standing at the back of the room, I witnessed a group of godly Christian professionals struggling to integrate theology and algebra. What I suddenly realized was that they were confusing moralizing with integration. Despite previous training, ACSI and CSI conventions, workshops, readings, keynote speeches, etc., they still conceived of integration as trying to teach a moral lesson or a character trait through the academic discipline! In this example our algebra teachers were trying to teach students to be good through algebra!

Fifth, this revelation led to more training and a different approach. In addition to reviewing the BICs, I found photos of a flower, a humming bird, and the Sombrero Galaxy. Important scientific facts were  listed with each photo. Then, rather than lecturing, I broke the entire staff into new teams and ask them to complete the following exercises over several hours.

One: Taking the facts presented and studying the images of the flower, the Sombrero Galaxy, and the humming bird, what does this information teach you about what God values, how God thinks, the nature of His work, His perspective on/approach to function, beauty, and His purposes? This is exegeting natural revelation.

Two: as image bearers, if we are to imitate God, what are the implications of the answers you provided above for the way we think, work, and live? Give specific examples for each occupation listed in the table below. The table is significantly truncated due to space limitations on the blog.

This was not an easy exercise. It required time to contemplate, to think, to extrapolate. It required contemplating and integrating both natural AND special revelation. Simple platitudes passing as a substitute for substantive integration would not work. Critical thinking and application were required.

The exercise also involved elements of problem-based learning, concept attainment, and authentic assessment as well as effective questioning. In other words, although far from perfect, this exercise sought to accomplish at least two things: modeling good instruction that goes beyond didactic instruction and practice in biblical integration.

Sixth, in addition to integrating expectations, training, and evaluation, teachers were required to submit four BICs per quarter. The principals and I reviewed the BICs and provided feedback to the teachers. This added a level of follow through and accountability to ensure that the training affected classroom practice while also providing additional practice.

Technology Integration

Like biblical integration, technology integration is often more conceptual than actual. For most Christian schools technology integration consists of computer labs, computers in the library, and Google and Wikipedia searches by students.

Recently BCS implemented several new technologies including SMART Boards, Video-Conferencing, SharePoint, Edline, and a Rapid Notification System, to name a few. Without getting into the details of the technology, one example of integrating a school expectation/goal with training will be helpful for illustrating how goals should drive training and subsequent accountability.

There were several goals for the purchase of SMART boards for every upper school classroom. SMART boards were to provide an effective means for integrating technology into instruction and to provide teachers with real-world exposure to using technology.
Training consisted of two full days of training by outside experts on using the SMART boards in specific disciplines. This training went well beyond how to use the SMART boards, it focused on how to use the technology for specific disciplines. Follow-up training and support was then provided by our IT staff.

Additionally, we mounted the SMART boards in the center of existing white boards. We did so in order to place them front and center in classrooms making it easier and more natural for teachers to default to the SMART board rather than seeing it as an auxiliary technology or tool. This strategic placement of the SMART boards essentially forced the issue—teachers would have to work hard at deliberately not using this new technology.

Just as importantly, for the first year teachers were required to submit SMART board lessons to the principals and to me for review. This ensured that every teacher was learning to use and integrate the new technology. It could not be ignored. Moreover, I developed and presented all of my in-service training programs on a SMART board to ensure that I was practicing what I teach.

Multi-Year Training Plans

If we are to avoid the flash in the pan training and the “this too shall pass” syndrome, training must have a sustained focus over time. The easiest way to accomplish this is to develop a three-to-five year training plan that builds upon previous training and that is focused on specific classroom expectations and goals.

Designing a multi-year plan is simple. It may look something like the following:

The easiest way to think of multi-year training is to conceive of it like college courses. In year one, teachers participate in 100 level courses, in year two they participate in 200 level courses, and so on. The training builds cumulatively, becoming increasing sophisticated over time with increasing levels of understanding and consistent application. Training becomes meaningful and coherent leading to systemic change.

Teachers are the heart and soul of any school. The quality of what happens in each classroom determines the quality of education that our students experience, the quality of our schools, and the degree to which we are being good stewards of our teachers’ gifts and time. It also determines the degree to which we are being good stewards of the minds and souls of our students.

Second only to making good hires, training is the critical element to ensuring that we provide our students a Christian education of world-class quality—one that prepares them to “take every thought captive to the obedience of Christ.”

Where to Begin

For those who may be interested in rethinking and redesigning their staff development programs, I recommend the following steps:

• Define in concrete, specific, measurable terms what excellent teaching looks like in the classroom. Define these in terms of specific expectations.
• Communicate expectations to all staff
• Carefully and candidly assess current areas of weakness in classroom instruction relative to defined expectations. Depending upon the size of your school you may define different weaknesses by division. For example, the relative weaknesses of your elementary teachers may differ from your high school teachers. Training will need to be structured accordingly. In other words, some training sessions will include all faculty, other sessions will be division or subject specific.
• Outline a broad three-year plan of training. This plan should include:
  • Training provided by school staff,
  • Training provided by outside experts who provide onsite training,
  • Training provided through conferences,
  • Training provided through readings,
  • Training provided through online resources (including video-conferencing),
• Define what training will be provided in what year and by whom
• Budget for the training,
• Make sure that the training is practical, that teachers have opportunities to practice the training, to think, and that the training is cumulative, building upon itself rather than being an ad hoc process,
• Revise your evaluation instrument to measure expected behaviors arising from the training,
• Build in additional monitoring and accountability procedures to make sure that the training takes root, and
• Constantly assess the quality of the training.

Response

This article merely scratches the surface of creating effective staff development programs. Please share your insights and best practices.

• What deficiencies do you see in our staff training programs?
• How do teachers respond to typical training?
• What best practices have you discovered?

Technorati Tags: Training,Staff Development,Professionalism,Change,Adult Learning,Organizational Change,Systemic,Biblical Integration,Worldview,Instruction,Evaluation,Accountability

Reference: Milken, L. (2000). A matter of quality: A strategy for assuring the high caliber of America's teachers. Santa Monica, CA: Milken Family Foundation. p. 3

(Copyright © 2008 Barrett L. Mosbacker, Ed.D. All rights reserved. May not be reproduced or distributed without the expressed written permission of the author.)

Posted by Dr. Barrett L. Mosbacker at 1/14/2008 09:32:00 PM

3 comments:

Kris said...

Excellent thoughts. Some questions that come to mind: Is your three-year training program cyclical? Is the average tenure of teachers a factor in determing how long your program lasts?

Friday, January 25, 2008 4:08:00 PM CST

Dr. Barrett L. Mosbacker said...

The issues raised by Kris are important ones. Our current training program is not cyclical per se. Rather, the training program continues to increase in depth and sophistication as teachers consistently and effectively apply new concepts and skills to the classroom. Adjustments to the training are made to enhance its effectiveness as we assess what does and does not work.

New teachers are oriented in the fundamental concepts of our training program and are then trained by principals and our Dean as an integral part of their overall evaluation and staff development program. Our plan is to develop a formal mentoring program where our master teachers, who have been through several years of training, can progressively bring our new teachers up to speed.

This does raise another matter--staff retention. We are blessed with a high retention rate. This should be the goal of every administrator so that the substantial investment in training is not lost and to ensure greater consistency and coherence throughout the academic program. Staff retention is affected by several factors including but not limited to hiring the right teachers—teachers who are committed to the program, providing competitive salaries and benefits, and establishing a highly professional progressive culture where teachers are treated with respect, are supported, have ample training opportunities, and are held to high standards of professional Christian conduct.

 

Friday, January 25, 2008 5:49:00 PM CST

Anonymous said...

Your thoughts are very insightful. I've been working with the staff at the school at which I am currently teaching regarding biblical integration. As you so aptly put it, professional development that stays at the conceptual level is very difficult for teachers to implement. Sounds like your school is steps ahead of many Christian schools. I put together a website of practical ideas for teachers and biblical integration. Your teachers are welcome to use the information there, or add ideas. Thank you for all of your work, and for sharing some of it on the web.

Deborah Carpenter
Highlands International School
La Paz, Bolivia
www.biblicalintegrationideas.com