It’s Not so Easy

Guest article: Mark Kennedy, ACSI Canada

Soviet dissident and author Alexander Solzhenitsyn wrote this about a

fellow prisoner in the Soviet gulag during the Russian Communist era:

“Before the war Anatoly Vasilyevich had graduated from a teachers’

college, where he had specialized in literature.  Like me, he now had about

three years left before his “release” to a place of banishment.  His only

training was as a teacher of literature in schools.  It seemed rather

improbable that ex-prisoners like us would be allowed into schools.

But if we were---what then?

“I won’t put lies into children’s heads!  I shall tell the children the truth

about God and the life of the Spirit.”

“But they’ll take you away after the first lesson.”

Vasilyevich lowered his head and answered quietly: “Let them.”

I couldn’t help wondering ‘what if every evangelical Christian teacher in secular schools in Ontario and the Maritimes decided to follow Vasilyevich’s example? What if they committed to tell their students the greatest and most important good news all on the same day, irrespective of consequences?’ Unlike Vasilyevich, they wouldn’t be put in jail, not in our pseudo-tolerant culture. But I doubt if their unions would defend them from being fired or put on probation and severely reprimanded. Of course it’s easy for us to raise that scenario from the relative safety of Christian schooling. Our jobs are not at risk when we share all of God’s truth with our students. We aren’t hazarding the loss of generous salaries and comfortable lifestyles by expressing our faith at school. Christian teachers in secular schools would need extraordinary courage and faith to follow Vasilyevich’s example. In the real world, courage isn’t all that common. 

And what about us in Christian schooling? What would we do if our jobs and even our schools’ existence depended upon us teaching values that we know are false – like say, affirming the homosexual lifestyle? Most of us know that’s not out of the question in Ontario at least in the not-so-distant future. Although at present we have constitutional protection to teach our values, how would we react to the leverage of, for example, new elementary and high school provincial accreditation standards and even the possibility of provincial government funding? ‘Your school will be accredited/certified/funded only if you teach  ……….,…’

“We would never abandon our convictions for those things!” I can imagine us  saying. But talk is cheap. That statement is uncomfortably like Peter’s promise to Jesus prior to the rooster’s convicting crow.

The voice of uneasy compromise tells us, “Well at least we would still be able to present the gospel message, so our students can be saved.” But what does that do to our Christian integrity? And that would just be the beginning of the compromise, with many more to come down the road. Accepting compromises is a bit like eating potato chips. It’s hard to stop at just one.

 Courageous actions are a lot more difficult than courageous words, especially if the consequences of those actions might threaten our personal security. In the past few months I’ve been praying for the Lord to give us in Christian schooling, and me specifically, real courage in the face of opposition from an increasingly antagonistic media and culture- Anatoly Vasilyevich’s kind of courage.

Mark

Keeping the Faith when Transitioning from Christian High School to Secular College

Guest Author: Linda Forshaw

Linda Forshaw is a Business Information Systems graduate from Lancaster University in the UK. A frequent contributor to college review site Degree Jungle.com, she is a full time writer and blogger specializing in education, social media, and entrepreneurship. Contact her on Twitter @seelindaplay

Keeping the Faith when Transitioning from Christian High School to Secular College

With such a diverse range of college and university options available to high school seniors, choosing which institution to attend can be daunting at best. When the desire to maintain a faith in Christianity is added into the mix alongside such factors as cost, location, and career prospects, the choice can often become bewildering. 

Many faithful students will automatically believe that their most attractive option will be to attend a private Christian college or university, automatically discounting all other options as unrealistic or simply not for them. The importance of staying in the fold of a college where religion is at the core of teaching is a viewpoint that can be seen to be supported by the likes of Abby Nye, whose book “Fish Out of Water: Surviving and Thriving as a Christian on a Secular Campus” suggests that students for whom faith plays a major part in their lives will be under some sort of liberalist assault from day one. Still other surveys, and what is considered “conventional wisdom,” appear to prophesize that significant numbers of high school Christians have ceased active practice of their faith by the end of college. 

As with any opinion, there is always a counter argument; in this case it is perhaps best provided in an article entitled Finding Jesus at College (The Chronicle Review, March 7, 2010). As a result of his study of students of Christian faith in the Netherlands, author Edward Dutton believes that a college environment where everyone holds similar views such as at Bible college or other religious school is not necessarily conducive to keeping faith alive. Dutton also points to the work of Phillip Hammond and James Hunter whose own research led them to the conclusion that students of a Christian faith who attend a secular institution tend to leave those institutions with a stronger faith than when they started. 

It does seem that unless a student is particularly drawn to a religion-centric institution, their options pertaining to higher education are just as broad as their peers who choose not to walk a faithful path. It’s not as if Christian students head off to secular college and instantly dive headlong into a world where sexual promiscuity, alcohol and drugs are the only paths to take. On the contrary, support for students attempting the transition between a Christian high school and a secular education is widespread and easily accessible.

Resources for Christian students in secular education

 - Faith at State: A Handbook for Christians at Secular Universities (Rick Kennedy, 1995)
 - How to Stay Christian in College (J. Budziszewski, 2004)
 - Live Above (Online Christian community)
 - InterVarsity(Evangelical Campus Mission)
 - Emerging Scholars Blog (Program of the Intervarsity Christian Fellowship)
 - Youth Transition Network(Nonprofit organizations aimed at decreasing the loss of youth from the church)

Tests and temptations are a natural part of life for everyone; Christian or otherwise. How the faithful student addresses such challenges will make all the difference.

What Do We Tell Students About Tornadoes and God?

What do we tell our children and students when tragedy strikes?  What do we tell them when it appears so random; one person is taken, another is spared, one home is destroyed, another escapes?  Are some just luckier than others?  Are some people just in the wrong place at the wrong time?  Are some more sinful and thus more deserving of punishment than others?  Is tragedy the work of Satan with God watching on and grieving?

Who is in charge; chance, nature, Satan, or God?

Over the last several days I have listened as well meaning Christians and pastors have sought to answer these questions.  While I understand the good intentions and that media sound bits don’t lend themselves to deep theological explanations, I confess that I have been disappointed by the responses I’ve heard.

The majority of the explanations imply that tragedies such as the tornadoes that struck last week are the work of Satan and/or nature and that a loving God is grieved but ultimately an impotent bystander as Satan, nature, and/or chance work their will upon the earth, destroying lives and property.  God is there to love, console, and to pick up the pieces left behind by Satan and/or nature.

God is loving, he does care, and he does console.

When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. And he said, Where have you laid him? They said to him, Lord, come and see.  Jesus wept. So the Jews said, See how he loved him! (John 11:35ff)

But God is also sovereign and omnipotent.  Nothing happens in this world—from the smallest event to the deepest tragedy—unless he ordains or permits it for his own purposes, his glory, and the good of his people.

God is in charge, not Satan and not nature—both must submit to God’s all wise, holy, and sovereign rule.

God often does not provide an explanation for individual events, but he does provide overall guidance for how we are to understand events in this world and how we are to respond to him.

Your word is a lamp to my feet and a light to my path. (Ps. 119:105)

Although far from complete, the following verses may be of help to you as you grapple with God’s inscrutable will and help your children or students to do the same.

Is it not from the mouth of the Most High that good and bad come? Why should a living man complain, a man, about the punishment of his sins? (Lam. 3:37ff)

As he passed by, he saw a man blind from birth. And his disciples asked him, Rabbi, who sinned, this man or his parents, that he was born blind? Jesus answered, It was not that this man sinned, or his parents, but that the works of God might be displayed in him. (John 9:1ff)

While he was yet speaking, there came another and said, Your sons and daughters were eating and drinking wine in their oldest brother’s house, and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you. Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord. In all this Job did not sin or charge God with wrong.  (Job 1:18ff)

From its chamber comes the whirlwind, and cold from the scattering winds. By the breath of God ice is given and the broad waters are frozen fast. He loads the thick cloud with moisture; the clouds scatter his lightning. They turn around and around by his guidance, to accomplish all that he commands them on the face of the habitable world. Whether for correction or for his land or for love, he causes it to happen. (Job 37:9)

Trust in the Lord with all your heart, and do not lean on your own understanding. (Prov. 3:5)

For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. (Isa. 55:8ff)

Thus says the Lord: Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord. (Jer. 9:23)

Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. (Ps. 139:16)

The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law. (Deut. 29:29)

Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?  And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.  But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.  But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matt. 6:25ff)

Rejoice with those who rejoice, weep with those who weep. (Rom. 12:15)

(Note: these verses apply only to Christians, not to non-Christians): And we know that for those who love God all things work together for good, for those who are called according to his purpose.  For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.  And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. (Rom. 8:28ff)

God does not tell us why he ordains and permits certain things.  He does tell us that he is sovereign, all powerful, all wise, and loving.  We do not need to defend or apologize for God.  We do need to trust, submit, and worship—just as Job did.

Our response is one of honesty as we acknowledge our pain and the pain of others, of loving care for those hurting and in need, humility as we recognize the limitations of our understanding, and of trust in God and his word—even when we are surrounded by darkness, destruction, and death.

Pigs' Brains: More Than Meets the Eye

To this day I remember the morning my father made breakfast for me.  When I was a young boy my father prepared a hearty breakfast, placing before me a plate filled with scrambled eggs, toast, and bacon.  It was delicious and being a growing boy I asked for seconds.  In fact, if my recollection is correct, I ate three helpings of scrambled eggs!

When I was finished my father asked, “did you enjoy your breakfast?” “Yes,” I replied enthusiastically and gratefully.  “That was good!”

With a mischievous look on his face, he inquired, “Do you know what you ate?”  “Sure, scrambled eggs.”  He smiled.  “Those were pigs’ brains, would you like more?”

I felt sick.  I’m sure I turned green.

Not everything is as it appears.  We are easily deceived by outward appearances.  Because a plate of pigs’ brains looked like scrambled eggs and because I was expecting scrambled eggs, my mind told me, despite the “rich” flavor of these particular “eggs,” that I was eating scrambled eggs.  I was wrong, a fact that my father never tires of reminding me!

Life is like that.  We think we see things clearly.  We think we understand.  We think we have it figured out.  The truth is that appearances can be deceiving; there is often more than meets the eye.

Elisha’s servant discovered this truth. Take a moment to read this short passage to get the context:

Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.

And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” So he sent there horses and chariots and a great army, and they came by night and surrounded the city.

When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” (2 Kings 6:8-15)

All outward appearances told the frightened servant that they were surrounded and were about to be taken prisoner or killed.

But there is more than meets the eye.

[Elisha] said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O LORD, please open his eyes that he may see.”

So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.  (2 Kings 6:15-17)

Do you feel surrounded?  Are you struggling with physical illness—perhaps even a life threatening one?  Is there turmoil in your marriage?  Are you wrestling with a prodigal son or daughter?  Are you the victim of verbal abuse, gossip, or slander?  Do you feel the weight and stress of financial difficulties?  Do you tire of the onslaught of crisis in this world-earthquakes, nuclear reactors, riots in the Mideast, political bickering in Washington, and corruption on Wall Street?  Are you discouraged by the relentless and precipitous decline in our country’s moral standards?

Do you feel like God has abandoned or is ignoring you?

Like Elisha’s servant we easily see our troubles and are easily frightened, worried, and sometimes overwhelmed.  We see trials in our lives but we don’t always see or sense God’s invisible chariots or his guardian angels!  He often seems absent, silent, and indifferent.

Take heart!

Always remember that no matter how dark the days, how silent God may be, how overwhelming life may seem at times, God is always present with his children.  We are never forsaken, never abandoned, never forgotten.  He IS “causing ALL things to work TOGETHER for good TO THOSE LOVE GOD, who are called according to his purpose.” (Rom. 8:28)

To reverse my story about pigs’ brains and scrambled eggs, when surrounded by fear and/or doubt, remember that what appears like pigs’ brains are actually scrambled eggs!

Ask God to give you spiritual eyes to see his love, his wisdom, and his protection.

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed …

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.  For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.  (2 Corinthians 4:7-12; 16-18)

Life may look like pigs’ brains but there is more than meets the eye in our lives—God surrounds us with his love, wisdom, guardian angels, and good purposes.  Take heart!

Biblical Integration Lite: Telling it Like It Isn’t

Guest Article by Mark Kennedy (ACSI Canada)

When someone tells me that his school’s Christian character “goes without saying” I can’t help thinking, ‘that school may be in trouble’. Too often what goes without saying gradually goes without being, until it is simply and completely gone. It’s so easy for an educational institution to drift from its foundations with hardly anyone noticing. Historically that happened to some of North America’s most prominent universities and independent schools. Although they were once fervently Christian many of them are now completely secular or just superficially religious. They may be wealthy and respected institutions - places like Upper Canada College and Harvard University- but the Christian distinctive that so strongly marked their early years have vanished. A classic example is the entire public school system for the Province of Ontario. Founder Egerton Ryerson once declared that instruction in his public schools would be “but a sounding brass and a tinkling cymbal when not founded upon and sanctified by the undefiled and regenerating religion of Jesus Christ.”* How tragically prophetic.

These days the erosion of a school’s Christian character can start when it abandons the quest for authentic biblical integration and settles for ‘integration lite. On the surface ‘integration lite’ looks just fine. The word “Christian” is in the school’s name. The teachers are all born again and they believe in the inerrancy of Scripture. And when it comes to teaching a Christian worldview, well that’s covered by using Christian school textbooks. But there is a lot more to genuine biblical integration than that.

What’s in a name?” says Juliet in Shakespeare’s famous play “That which we call a rose by any other name would smell as sweet.

Along the same lines (and with apologies to Shakespeare), giving a skunk cabbage a more complimentary name won’t improve its aroma.

So it can be when ‘Christian’ is spliced into a school’s name. In an ‘integration lite’ type school the word ‘Christian’ in its name doesn’t guarantee moral or educational quality or even ethical standards of operation. On the other hand ‘Christian’ in the name of a school that pursues genuine biblical integration means something. It says that the school is trying to follow scriptural principles in every aspect of its ministry, even if doing so drives away potential students or causes loss of income.

Just having Christian teachers doesn’t help either unless their character is exemplary as per Jesus’ assertion in Luke 6:40 “A student is not above his teacher but everyone who is fully trained will be like his teacher.” And Christian school educators need to have the spiritual gift of teaching. In 27 years as a principal I only had to fire 3 teachers in the middle of the academic year. They were all unquestionably believers and two of the three were among the most highly trained educators I’d ever met. But they didn’t have the gift of teaching and they weren’t particularly outstanding role models. I hired them because they were Christians with impressive academic credentials. I missed the things that matter the most.

When it comes to teaching a Christian worldview ‘born again’ teachers can be counter-productive if they have only been trained in secular educational philosophies and practices. Secular teacher training operates upon the assumption that God is irrelevant in learning about the “real world”. And that’s what some Christian teachers with secular worldviews may inadvertently communicate to their students. The regrettable part isn’t that they failed to meet some kind of subjective and artificial spiritual standard. Biblical integration isn’t about twisting reality to fit into a pseudo-religious mold. It is first and foremost about teaching the whole truth on the clear understanding that all truth is God’s truth. That means a teacher has to learn how to give God back his rightful place in the classroom, in the curriculum and in the overall learning process. ‘Integration lite’ educators don’t do that. They presents pretty well all aspects their program in exactly the same way that secular teachers do – with the occasional Bible class tossed in as a mild christianizer. ‘Integration lite’ doesn’t try to present the whole truth. It is satisfied to ‘tell it like it isn’t’.

In the early years of ACSI, co-founding President Dr. Paul Kienel estimated that it took about three years of in-service training for secularly prepared Christian teachers to develop distinctly Christian educational philosophies and practices. Because our society has drifted farther away from any sort of Christian consensus since then, it probably takes longer now. Ongoing in service teacher training is a key in developing authentic biblical integration in the classroom.

Teaching a Christian worldview through biblical integration used to be a hot topic 30 years ago when the Christian school movement in North America was young and vigorous. Back then we devoted significant time and effort to it. Sometimes we got it wrong, shoe horning Bible verses awkwardly into lesson plans where they really didn’t belong or inappropriately transforming simple science lesson into didactic morality tales. But at least we took a whack at it. And we discovered that the development of effective biblical integration was a major project requiring intentional planning, research and goal setting over significant periods of time. Both then and now, even well established schools that have thoroughly explored the topic and implemented specific integration initiatives re-evaluate their program annually. They ask themselves,

“How can our school become more His school in this upcoming year?”

The ‘integration lite’ approach of depending upon Christian school textbooks to provide a biblically integrated curriculum falls short of the mark too. Aside from the fact that the most effective kind of integration, with the greatest potential blessing for students is carried in the hearts and minds of their teachers, textbooks, even Christian ones, sometimes have flaws. They may occasionally have scientific and historical errors. Some Christian academic series may unwittingly promote the view of one specific denomination or political group as ‘the Christian perspective’ even where there is a divergence of opinion among believers. Good teachers challenge students to think critically about what they read both in secular and Christian publications because they want their students to seek truth and because total inerrancy belongs to the Bible alone. Textbooks can be useful tools but they hardly ever change lives. Good teachers do.

As one pundit put it “A little Christianity can be a dangerous thing, especially for Christian schools.”- and ‘integration lite’ is the epitome of a little Christianity. The problem is that Christianity is not a little faith. It’s not just a church thing, not limited to a system of moral regulations and behaviors or religious exercises or private personal beliefs. Jesus compares his kingdom to a mustard seed, the smallest of seeds that ultimately produces a tree in which birds can perch. His kingdom encompasses all aspects of truth – and it is sometimes much bigger than we present to our students. Consequently our mandate is clear. Paul says,

We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Cor 10:5)

For Christian schools, that scripture highlights the importance of genuine biblical integration and repudiates the idea of ‘integration lite’. And that does not go without saying.

* “Egerton Ryerson and His Times” by Neil McDonald, MacMillan Canada, 1978

A Prayer for Japan

This prayer was posted on the website Desiring God. This prayer may be worth sharing with students and staff as a way to teach a biblical worldview in the midst of a horrific disaster.

A Prayer for Japan

Father in heaven, you are the absolute Sovereign over the shaking of the earth, the rising of the sea, and the raging of the waves. We tremble at your power and bow before your unsearchable judgments and inscrutable ways. We cover our faces and kiss your omnipotent hand. We fall helpless to the floor in prayer and feel how fragile the very ground is beneath our knees.

O God, we humble ourselves under your holy majesty and repent. In a moment—in the twinkling of an eye—we too could be swept away. We are not more deserving of firm ground than our fellowmen in Japan. We too are flesh. We have bodies and homes and cars and family and precious places. We know that if we were treated according to our sins, who could stand? All of it would be gone in a moment. So in this dark hour we turn against our sins, not against you.

And we cry for mercy for Japan. Mercy, Father. Not for what they or we deserve. But mercy.

Have you not encouraged us in this? Have we not heard a hundred times in your Word the riches of your kindness, forbearance, and patience? Do you not a thousand times withhold your judgments, leading your rebellious world toward repentance? Yes, Lord. For your ways are not our ways, and your thoughts are not our thoughts.

Grant, O God, that the wicked will forsake his way, and the unrighteous man his thoughts. Grant us, your sinful creatures, to return to you, that you may have compassion. For surely you will abundantly pardon. Everyone who calls on the name of the Lord Jesus, your beloved Son, will be saved.

May every heart-breaking loss—millions upon millions of losses—be healed by the wounded hands of the risen Christ. You are not unacquainted with your creatures' pain. You did not spare your own Son, but gave him up for us all.

In Jesus you tasted loss. In Jesus you shared the overwhelming flood of our sorrows and suffering. In Jesus you are a sympathetic Priest in the midst of our pain.

Deal tenderly now, Father, with this fragile people. Woo them. Win them. Save them.

And may the floods they so much dread make blessings break upon their head.

O let them not judge you with feeble sense, but trust you for your grace. And so behind this providence, soon find a smiling face.

In Jesus’ merciful name, Amen.

You Have to Watch Out for the Pork on Thursdays!

By Mark Kennedy, ACSI Canada

My childhood friend Bill grew up to be a respected and successful bank executive- a man who occasionally helps financial institutions beyond our borders. A few years ago while consulting for a bank in Dublin he made his temporary GHQ in a small hotel that boasted a dining room for its guests. On a Thursday evening he ambled down to this quaint eatery for a taste of Celtic cuisine not suspecting the violent conflict that would arise later in his stomach.

“I was sick all last night after eating in your restaurant!” He told the manager the next morning.

“Well what did you have for dinner?”

“Roast pork!” said Bill.

“Ah yes,” replied the manager philosophically in a lilting Irish brogue, “You have to watch out for the pork on Thursdays.”

You can imagine the questions in my friend’s mind when his initial shock wore off. Maybe foremost was

“Why didn’t someone tell me?!?”

Sheltering someone from reality can be dangerous. And sometimes the consequences can be much more serious than a minor case of food poisoning.

Consider the effects of an education that intentionally shelters students from the most important realities about life and living- a secular education where the daily presence of the living God is ignored and the authority and guidance of scripture is dismissed- an education that edits out the creator and sustainer of the real world.

Paul warns about a day when:

Men will not put up with sound doctrine. Instead to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn away from truth and turn aside to myths.” 2 Tim 4: 3 & 4. That time sounds uncomfortably familiar.

It’s not that a secular education necessarily speaks out against the God of the Bible or openly denies the authority of the scriptures. It simply remains silent about them. And that’s the problem. If a student from a Christian family receives a consistently secular education how surprising can it be if he comes to think that God can’t be very important? ‘After all they never talk about Him at school’ he might reasonably say to himself- and his logic would be pretty hard to refute. He got the silent message.

Robert Louis Stephenson expressed it plainly,

“The cruelest lies are often told in silence.”

So when important, even vital truths are kept from people who desperately need to hear them, Stephenson says it is a cruel deception.

The silence in secular education has implications for the way children learn, believe, think and face life’s challenges. When students are sheltered from God’s reality they are prime candidates to be “taken captive through hollow and deceptive philosophy which depends on human tradition and the basic principles of this world rather than on Christ.” 2Col 2:8. Philosophies produce actions, and actions produce consequences. So it should be no surprise that sex education that ignores biblical standards produces ever growing rates of sexually transmitted diseases, abortions and accompanying psychological problems; that a purely mechanistic and evolutionary view of humanity convinces some students they are worthless genetic accidents so that suicide becomes a reasonable option; and that when personal troubles for which secular minds have no real answers overwhelm students they turn to illicit drugs in an attempt to escape. The world of drug and alcohol abuse and promiscuous or perverse sexuality is so often a false refuge for people who have not been equipped to deal with the real world.

In Christian schooling we don’t shelter students from reality. We prepare students by telling them the whole truth about the real world and by honoring the presence of the source of all truth and by teaching future generations about his standards for living. As the Psalmist says,

We will not hide them from their children; We will tell the next generation the praiseworthy deeds of the Lord, his power and the wonders he has done. Psalm 78:4

In the early 1990s after Russian Communism collapsed I found myself on a team of North Americans instructing hundreds of Russian educators about how to teach the Bible to Russian public school students. Evgenity Kurkin of the Russian Ministry of Education explained why we had been invited to do that,

Seventy years ago we closed Him (God) out of our country and it has caused so many problems in our society we cannot count them…..We must put God back into our country and we must begin with our children.

One evening as I walked with some of our Russian hosts down a snowy street in St. Petersburg, a translator told me about his life in Chernobyl after the nuclear accident – the one that killed and crippled thousands.

“For three years after the accident nobody told us what had happened, all we knew was that our children were getting sick. We finally learned about it through BBC radio.” Those people in Chernobyl knew the cost of being sheltered from reality – and it was far too high.

And what about the future cost for students who have been sheltered from the realities that matter most for living now and for the life yet to come?

We shy away from sounding a warning to families in our churches. “Try to focus on the positive aspects of Christian schooling and don’t offend anyone” we tell ourselves. But maybe the time has come to tell the whole story to Christian families for the sake of their children and the future of the church in North America.

Does Success Spoil or Sanctify Our Students?

By most measures you and I are "successful." We live in a land of freedom and opportunity. Notwithstanding any financial stresses in our lives, we have shelter, clothing, and food. We have family and friends. Most of us are in good health. Compared to most people in this world, you and I are very "successful." We live in relative ease. So do our children!

And therein lies one of our greatest dangers. We and our children are easily spoiled. Success and ease tend to make us self-absorbed, self-sufficient, self-righteous, and self-seeking.

• We come to believe that "we are owed a life of success and ease."
• We and our children come to believe that "life is about us."
• We come to believe that "we produced our success."

We become autonomous, thinking that we do not really need God. We may not say we don't need him but the way we live?a weak prayer life, a weak devotional life, inconsistent worship on the Lord's Day, and the constant compromises we make in disobeying God's clear commands?all reflect what we really believe.

This is the danger facing Israel. They have won great victories and are now preparing to settle down in peace and prosperity. The danger is that their success will spoil rather than sanctify them.

There is a wonderful passage in Joshua following the wars in Canaan. The Israelis have just conquered their enemies and are preparing to settle in the new land flowing with milk and honey. They have been successful and are now preparing to enjoy the fruit of their labor. Matthew Henry describes the scene this way, "The war being ended, and ended gloriously, Joshua, as a prudent general, disbands his army ... and sends them home, to enjoy what they had conquered, and to beat their swords into plough-shares and their spears into pruning-hooks ... And, now ... Joshua publicly and solemnly ... gives them their discharge."

Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul." (Josh.: 22:5)

Although these are somewhat synonymous for the purpose of emphasis, there is value in considering the particular meaning of each verb: Observe, Love, Walk, Keep, Cling, and Serve.

To Observe

To notice, watch attentively, fulfill and comply with. We are to spend time knowing, understanding, and complying with God's word. How is your Bible study? How is your attendance at worship?

To Love

: to have a great interest and pleasure in something. This exhortation is the essence of the "first and greatest commandment," to love God passionately, with every fiber of one's being (Deut. 6:5; Matt 22:37-38). The primary purpose and chief end of our existence is to glorify God and to enjoy him forever, to take pleasure in God.

Do you enjoy God? Are you more passionate about God or something/someone else?

To Walk

Walking means to order the whole of one's life by God's word and to be filled with his Spirit. When we rise up, walk through the day, and lie down at night, in ALL his ways?even those that are narrow and up-hill, in every particular instance?God's word is to be our compass.

You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. (Deut. 6:7-9)

Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it." (Matt. 7:24-27)

To Keep

To honor or fulfill, to observe or pay due regard to God's commands. There is no "BUT" in the believer's response to God's commands! Believers are never to say, "I would obey but....." If we love God, we keep his word.

If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him ... Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him. (Jn.: 14:15ff)

To Cling

To hold tightly to, to be hard to remove from; to adhere to someone, to remain persistently faithful to God and his word. We cling both out of love and need. He is our life! He is our life and our treasure?we grasp him tightly!

"I came that they may have life and have it abundantly." (Jn. 10:10)

To Serve

Life is NOT ABOUT US. Life is about loving and serving God; life is about serving his kingdom.

Share in suffering as a good soldier of Christ Jesus. No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will give you understanding in everything. Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, for which I am suffering, bound with chains as a criminal. But the word of God is not bound! Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. The saying is trustworthy, for: If we have died with him, we will also live with him; if we endure, we will also reign with him; if we deny him, he also will deny us; if we are faithless, he remains faithful for he cannot deny himself. (1 Cor. 9:10)

Our success in this life will either spoil us and our children or it will motivate us to show our gratitude by renewing our commitment to Observe, Love, Walk, Keep, Cling, and Serve!