Could We Have Been Nazis? Healing Cultural Blindness

Healing Cultural Blindness: A Christian School Mandate Guest Post by Mark Kennedy, ACSI Canada

“I counsel you to buy gold refined in the fire so you can become rich, and white clothes to wear so you can cover up your shameful nakedness and salve to put on your eyes so you can see.” (Rev. 3:18).

Nobody likes Nazis. Well, at least I didn’t in 1973 when I was a young teacher in a Toronto boys’ school. I’d seen most of the Hollywood war movies and knew for sure that Nazis were all gleefully and unrepentantly evil people. Who could possibly have any sympathy for them?

That’s why I was shocked.

“I was in the Hitler youth,” said our school nurse, a weary sadness clouding her kind eyes, “All the young people were. We just thought it was normal.”

Normal! How could that possibly be normal?’ I thought, but didn’t ask. I was too appalled.

The problem with statements like that is that they can start you thinking and I didn’t like some of my thoughts. What troubled me most were a couple of questions, ‘What would I be like if I had grown up in Nazi Germany?’ and, even more disturbing, ‘Under the same conditions could I have been one of them?

What if I had almost no exposure to North American ideals of freedom and virtue, let alone to the gospel message? In a totalitarian Nazi culture where every public expression was carefully censored and dissent violently suppressed I would have been ‘marinated', in that one worldview. And unless I had secret access to a different perspective, chances are I would have accepted the tenets of Hitler’s Nazism as ‘normal’ too. Like our school nurse I may well have been oblivious to any other ideas, blinded by my culture.

The scriptures are replete with examples of cultural blindness – that condition where people can’t or won’t recognize truth because of their loyalty to national or societal values. A case in point is the church that Jesus rebukes in the prosperous city state of Laodicea.

“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind, and naked.” Rev 3:16 & 17

The people of Laodicea had become prosperous in legitimate and even admirable ways. They built up a successful industry refining precious metals, they wove textiles of a quality second to none and they produced salve that cured certain types of blindness. Christians there didn’t just enjoy the fruit of the city’s prosperity, they absorbed its secular values. The Laodicean status quo was fine with them. They were blinded by the standards of the materialistic society around them and they weren’t interested in having their blindness healed.

It is no accident that Jesus chose to condemn the very things the Laodiceans cherished most; their wealth, textiles, and eye ointment.

“There are none so blind as those that will not see,” says Mathew Henry in his Commentaries. Our school nurse knew the kind of cultural blindness that is inevitable in a totalitarian society. But the cultural blindness of the Laodicean Christians was worse because they had the God’s illuminating truth in the Old Testament scriptures and apostolic teachings. But they chose not to see.

I wonder how contemporary North American Christianity will appear to students at the end of this 21st century—people who aren’t suffering from our particular strain of cultural blindness. What will they think of our Christian schools? Will they look at us and see ‘God‘s school system’ or will some of our schools appear to be mere defenders of an ideology that is chronically conservative unthinkingly religious, and assertively materialistic? Will they see by our actions (if not by our words) that we venerate the values of the secular business world around us without question, absorbing its priorities, sharing its definition of “the bottom line,” and seeking first the kingdom of gold in the fervent hope that what’s good for General Motors is good for Christian schools?

In this first decade of this millennium we in North American Christian schools still have a wonderful opportunity and privilege. We’re still allowed to teach the two things that can raise our students above contemporary North American values, including the values we may have wrongly venerated in the past. We can teach a Christian worldview and biblical discernment - and we had better teach them well! We had better prepare our students to examine our North American culture as well as our evangelical Christian subculture in the light of the unchanging Scriptures. After all we have a distinct advantage over the church members in Laodicea. For now at least North Americans have free access to the whole counsel of God‘s Word. We can use it to help cure our students of the blindness that so easily afflicts us all—to discern where we have been mirroring and even exalting the false virtues of the broader society just like the Church of Laodicea did. And if our students accept the cure maybe they will build a Christian community that is increasingly defined by scripture.

It won‘t be easy. For us and for the Church of Laodicea, cultural blindness is a serious disability compounded by our stubborn tendency to deny it exists.

Jesus once asked a blind man, “Do you want to be healed”? When it came to cultural blindness, the Church of Laodicea in effect said, “No thanks.” And that is probably why it doesn’t exist today. We had better help our Christian school students respond to Jesus question with a resounding “YES!!”

Why Don't Christians 'Get It?': And All Jerusalem With Him

Guest article by Mark Kennedy, ACSI Canada

Do you ever wonder why so many North American Christians ‘don’t get it’ about Christian schooling - why some of the people who should be happiest about Christ’s advent in the realm of education treat Christian schools as unwanted interlopers or even as threats. That kind of spiritual paradox isn’t new. Matthew 2:3 recounts Herod’s reaction to the Messiah’s birth in his kingdom: “He was disturbed”. That’s not a surprise really. History tells us Herod sold out his Jewish heritage for the power, prestige and plunder that complicity with the Roman Empire brought. His lifestyle and privileged position were endangered by “the one who has been born King of the Jews.” But the really troubling statement doesn’t have much to do with Herod. Not only was he disturbed “but all Jerusalem with him.” Now that’s kind of shocking. You’d think the citizens of Jerusalem, the centre of the Jewish religion, would be overjoyed at the news, but they weren’t. In religion or education or any other area of life, the coming of the living Christ is a threat to those who embrace the status quo.

In education:

• He’s a threat to people who assume current secular education is the same as it was in those rosy days of yore when ‘public schools’ meant ‘protestant schools’.
• He’s a threat to those who bought into the myth of a neutral education. A school system that doesn’t permit children to learn about him isn’t neutral. It shuts out  the most important realities about life and learning.
• He’s a threat to people who believe that the primary purpose of life, even for children, is evangelism. Jesus gave us a different priority. He said the greatest commandment is to love the Lord our God with all our heart and soul and mind and strength. Evangelism is only one result of obeying that commandment.
• He’s a threat to those who believe that reality is broken into religious truth and secular truth. Fact is there’s only one kind of truth. And either it’s all God’s truth or none of it is.
• He’s a threat to people who dismiss Christian education because they know of a Christian school that operates badly.  I know of a few churches that don’t do a very good job at their ministry. But that doesn’t give me an excuse to spend my Sunday mornings at the Loyal Order of Water Buffalos Lodge. That’s because a Christian school, like a Christian church, is meant to be a place to meet Christ and grow in Him. And believers need to support churches and schools that still do that.
• He’s a threat to people who think that a couple hours of Christian training a week can equip a child against the influences of 30 plus hours of weekly secular education, many more hours of anti faith media and an increasingly complex anti Christian society.
• He’s a threat to people who believe that Christianity is only about a transformed heart. In Romans 12 Paul tells us not to be conformed to the patterns (i.e. way of thinking) of the world but be transformed by the renewal of our minds. E. Stanley Jones expressed it well, “A Christianity that addresses the heart but not the mind will not long hold the heart.” Christian schools help transform minds by teaching a biblical worldview.
• He’s a threat to people who think that teaching about the Creator of all truth and His creation is somehow sheltering students from reality.

The Academy Award winning movie, The Bridge on the River Kwai, tells the Second World War story of British soldiers in a Japanese prisoner of war camp. In order to alleviate the extreme suffering of his men, the senior British officer, Colonel Nicholson, agrees to build a bridge for his Japanese captors. And with its construction conditions for the British captives improve. The bridge becomes a  source of pride especially for Colonel Nicholson. After all he and his men have invested their lives in it. Then one day he is shocked to find a stranger, a British commando, planting explosives in order to blow the bridge up! He is emotionally torn. Should he warn the Japanese about this threat to ‘his’ bridge? In the end he come to his senses and realizes that even though his men built the bridge it belongs to Japan, and above all else he and the commando are on the same side fighting a common enemy.

Christians built the public educational systems in North America and they built them well. But now it is clear that those systems are no longer Christian in any sense. Let’s hope that more believers will come to realize that the educational status quo is fatally flawed, that Jesus’ advent in the realm of education is not a threat and that Christian schools are on their side.

Pigs' Brains: More Than Meets the Eye

To this day I remember the morning my father made breakfast for me.  When I was a young boy my father prepared a hearty breakfast, placing before me a plate filled with scrambled eggs, toast, and bacon.  It was delicious and being a growing boy I asked for seconds.  In fact, if my recollection is correct, I ate three helpings of scrambled eggs!

When I was finished my father asked, “did you enjoy your breakfast?” “Yes,” I replied enthusiastically and gratefully.  “That was good!”

With a mischievous look on his face, he inquired, “Do you know what you ate?”  “Sure, scrambled eggs.”  He smiled.  “Those were pigs’ brains, would you like more?”

I felt sick.  I’m sure I turned green.

Not everything is as it appears.  We are easily deceived by outward appearances.  Because a plate of pigs’ brains looked like scrambled eggs and because I was expecting scrambled eggs, my mind told me, despite the “rich” flavor of these particular “eggs,” that I was eating scrambled eggs.  I was wrong, a fact that my father never tires of reminding me!

Life is like that.  We think we see things clearly.  We think we understand.  We think we have it figured out.  The truth is that appearances can be deceiving; there is often more than meets the eye.

Elisha’s servant discovered this truth. Take a moment to read this short passage to get the context:

Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.

And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” So he sent there horses and chariots and a great army, and they came by night and surrounded the city.

When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” (2 Kings 6:8-15)

All outward appearances told the frightened servant that they were surrounded and were about to be taken prisoner or killed.

But there is more than meets the eye.

[Elisha] said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O LORD, please open his eyes that he may see.”

So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha.  (2 Kings 6:15-17)

Do you feel surrounded?  Are you struggling with physical illness—perhaps even a life threatening one?  Is there turmoil in your marriage?  Are you wrestling with a prodigal son or daughter?  Are you the victim of verbal abuse, gossip, or slander?  Do you feel the weight and stress of financial difficulties?  Do you tire of the onslaught of crisis in this world-earthquakes, nuclear reactors, riots in the Mideast, political bickering in Washington, and corruption on Wall Street?  Are you discouraged by the relentless and precipitous decline in our country’s moral standards?

Do you feel like God has abandoned or is ignoring you?

Like Elisha’s servant we easily see our troubles and are easily frightened, worried, and sometimes overwhelmed.  We see trials in our lives but we don’t always see or sense God’s invisible chariots or his guardian angels!  He often seems absent, silent, and indifferent.

Take heart!

Always remember that no matter how dark the days, how silent God may be, how overwhelming life may seem at times, God is always present with his children.  We are never forsaken, never abandoned, never forgotten.  He IS “causing ALL things to work TOGETHER for good TO THOSE LOVE GOD, who are called according to his purpose.” (Rom. 8:28)

To reverse my story about pigs’ brains and scrambled eggs, when surrounded by fear and/or doubt, remember that what appears like pigs’ brains are actually scrambled eggs!

Ask God to give you spiritual eyes to see his love, his wisdom, and his protection.

But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed …

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.  For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.  (2 Corinthians 4:7-12; 16-18)

Life may look like pigs’ brains but there is more than meets the eye in our lives—God surrounds us with his love, wisdom, guardian angels, and good purposes.  Take heart!

Biblical Integration Lite: Telling it Like It Isn’t

Guest Article by Mark Kennedy (ACSI Canada)

When someone tells me that his school’s Christian character “goes without saying” I can’t help thinking, ‘that school may be in trouble’. Too often what goes without saying gradually goes without being, until it is simply and completely gone. It’s so easy for an educational institution to drift from its foundations with hardly anyone noticing. Historically that happened to some of North America’s most prominent universities and independent schools. Although they were once fervently Christian many of them are now completely secular or just superficially religious. They may be wealthy and respected institutions - places like Upper Canada College and Harvard University- but the Christian distinctive that so strongly marked their early years have vanished. A classic example is the entire public school system for the Province of Ontario. Founder Egerton Ryerson once declared that instruction in his public schools would be “but a sounding brass and a tinkling cymbal when not founded upon and sanctified by the undefiled and regenerating religion of Jesus Christ.”* How tragically prophetic.

These days the erosion of a school’s Christian character can start when it abandons the quest for authentic biblical integration and settles for ‘integration lite. On the surface ‘integration lite’ looks just fine. The word “Christian” is in the school’s name. The teachers are all born again and they believe in the inerrancy of Scripture. And when it comes to teaching a Christian worldview, well that’s covered by using Christian school textbooks. But there is a lot more to genuine biblical integration than that.

What’s in a name?” says Juliet in Shakespeare’s famous play “That which we call a rose by any other name would smell as sweet.

Along the same lines (and with apologies to Shakespeare), giving a skunk cabbage a more complimentary name won’t improve its aroma.

So it can be when ‘Christian’ is spliced into a school’s name. In an ‘integration lite’ type school the word ‘Christian’ in its name doesn’t guarantee moral or educational quality or even ethical standards of operation. On the other hand ‘Christian’ in the name of a school that pursues genuine biblical integration means something. It says that the school is trying to follow scriptural principles in every aspect of its ministry, even if doing so drives away potential students or causes loss of income.

Just having Christian teachers doesn’t help either unless their character is exemplary as per Jesus’ assertion in Luke 6:40 “A student is not above his teacher but everyone who is fully trained will be like his teacher.” And Christian school educators need to have the spiritual gift of teaching. In 27 years as a principal I only had to fire 3 teachers in the middle of the academic year. They were all unquestionably believers and two of the three were among the most highly trained educators I’d ever met. But they didn’t have the gift of teaching and they weren’t particularly outstanding role models. I hired them because they were Christians with impressive academic credentials. I missed the things that matter the most.

When it comes to teaching a Christian worldview ‘born again’ teachers can be counter-productive if they have only been trained in secular educational philosophies and practices. Secular teacher training operates upon the assumption that God is irrelevant in learning about the “real world”. And that’s what some Christian teachers with secular worldviews may inadvertently communicate to their students. The regrettable part isn’t that they failed to meet some kind of subjective and artificial spiritual standard. Biblical integration isn’t about twisting reality to fit into a pseudo-religious mold. It is first and foremost about teaching the whole truth on the clear understanding that all truth is God’s truth. That means a teacher has to learn how to give God back his rightful place in the classroom, in the curriculum and in the overall learning process. ‘Integration lite’ educators don’t do that. They presents pretty well all aspects their program in exactly the same way that secular teachers do – with the occasional Bible class tossed in as a mild christianizer. ‘Integration lite’ doesn’t try to present the whole truth. It is satisfied to ‘tell it like it isn’t’.

In the early years of ACSI, co-founding President Dr. Paul Kienel estimated that it took about three years of in-service training for secularly prepared Christian teachers to develop distinctly Christian educational philosophies and practices. Because our society has drifted farther away from any sort of Christian consensus since then, it probably takes longer now. Ongoing in service teacher training is a key in developing authentic biblical integration in the classroom.

Teaching a Christian worldview through biblical integration used to be a hot topic 30 years ago when the Christian school movement in North America was young and vigorous. Back then we devoted significant time and effort to it. Sometimes we got it wrong, shoe horning Bible verses awkwardly into lesson plans where they really didn’t belong or inappropriately transforming simple science lesson into didactic morality tales. But at least we took a whack at it. And we discovered that the development of effective biblical integration was a major project requiring intentional planning, research and goal setting over significant periods of time. Both then and now, even well established schools that have thoroughly explored the topic and implemented specific integration initiatives re-evaluate their program annually. They ask themselves,

“How can our school become more His school in this upcoming year?”

The ‘integration lite’ approach of depending upon Christian school textbooks to provide a biblically integrated curriculum falls short of the mark too. Aside from the fact that the most effective kind of integration, with the greatest potential blessing for students is carried in the hearts and minds of their teachers, textbooks, even Christian ones, sometimes have flaws. They may occasionally have scientific and historical errors. Some Christian academic series may unwittingly promote the view of one specific denomination or political group as ‘the Christian perspective’ even where there is a divergence of opinion among believers. Good teachers challenge students to think critically about what they read both in secular and Christian publications because they want their students to seek truth and because total inerrancy belongs to the Bible alone. Textbooks can be useful tools but they hardly ever change lives. Good teachers do.

As one pundit put it “A little Christianity can be a dangerous thing, especially for Christian schools.”- and ‘integration lite’ is the epitome of a little Christianity. The problem is that Christianity is not a little faith. It’s not just a church thing, not limited to a system of moral regulations and behaviors or religious exercises or private personal beliefs. Jesus compares his kingdom to a mustard seed, the smallest of seeds that ultimately produces a tree in which birds can perch. His kingdom encompasses all aspects of truth – and it is sometimes much bigger than we present to our students. Consequently our mandate is clear. Paul says,

We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. (2 Cor 10:5)

For Christian schools, that scripture highlights the importance of genuine biblical integration and repudiates the idea of ‘integration lite’. And that does not go without saying.

* “Egerton Ryerson and His Times” by Neil McDonald, MacMillan Canada, 1978

A Prayer for Japan

This prayer was posted on the website Desiring God. This prayer may be worth sharing with students and staff as a way to teach a biblical worldview in the midst of a horrific disaster.

A Prayer for Japan

Father in heaven, you are the absolute Sovereign over the shaking of the earth, the rising of the sea, and the raging of the waves. We tremble at your power and bow before your unsearchable judgments and inscrutable ways. We cover our faces and kiss your omnipotent hand. We fall helpless to the floor in prayer and feel how fragile the very ground is beneath our knees.

O God, we humble ourselves under your holy majesty and repent. In a moment—in the twinkling of an eye—we too could be swept away. We are not more deserving of firm ground than our fellowmen in Japan. We too are flesh. We have bodies and homes and cars and family and precious places. We know that if we were treated according to our sins, who could stand? All of it would be gone in a moment. So in this dark hour we turn against our sins, not against you.

And we cry for mercy for Japan. Mercy, Father. Not for what they or we deserve. But mercy.

Have you not encouraged us in this? Have we not heard a hundred times in your Word the riches of your kindness, forbearance, and patience? Do you not a thousand times withhold your judgments, leading your rebellious world toward repentance? Yes, Lord. For your ways are not our ways, and your thoughts are not our thoughts.

Grant, O God, that the wicked will forsake his way, and the unrighteous man his thoughts. Grant us, your sinful creatures, to return to you, that you may have compassion. For surely you will abundantly pardon. Everyone who calls on the name of the Lord Jesus, your beloved Son, will be saved.

May every heart-breaking loss—millions upon millions of losses—be healed by the wounded hands of the risen Christ. You are not unacquainted with your creatures' pain. You did not spare your own Son, but gave him up for us all.

In Jesus you tasted loss. In Jesus you shared the overwhelming flood of our sorrows and suffering. In Jesus you are a sympathetic Priest in the midst of our pain.

Deal tenderly now, Father, with this fragile people. Woo them. Win them. Save them.

And may the floods they so much dread make blessings break upon their head.

O let them not judge you with feeble sense, but trust you for your grace. And so behind this providence, soon find a smiling face.

In Jesus’ merciful name, Amen.

How to Turn Thermometers into Thermostats

Take away from me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream. (Amo 5:23-24)

As we consider our mission as Christian school teachers and leaders, and reflecting on the BCS Mission “to… equip each student to glorify God by responsible action in contemporary society” the question arises, “are our students thermometers of culture or thermostats?”  I fear that too many of our students (a nd too many of us) are thermometers, merely reflecting the moral temperature of our culture rather than changing it.

You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.  (Mat 5:13-16)

Reflecting on the compelling need by God’s grace to help our students become thermometers rather than thermostats, I am reminded of Martin Luther King Jr.’s words in his Letter from Birmingham Jail:

There was a time when the church was very powerful--in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being "disturbers of the peace" and "outside agitators"' But the Christians pressed on, in the conviction that they were "a colony of heaven," called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be "astronomically intimidated." By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests…

How do we help our students/children become thermostats rather than mere thermometers?

1) PRAY—only God can change minds and hearts: “So neither he who plants nor he who waters is anything, but only God who gives the growth.” (1Co 3:7)

2) Study God’s word as we cannot be holy vessels without it and we cannot give what we do not possess: “Sanctify them in the truth; your word is truth.” (Joh 17:17); “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Rom 12:2)

3) Be relevant—meet students where they are and then, in love, share the application of God’s word with them—but not always didactically.  Have your students wrestle with current and difficult political, scientific, moral issues—don’t spoon feed—teach them how to cook and how to eat, using God’s word as the recipe.

4) Be steadfast and patient—“ And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” (Gal 6:9-10)  “Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains.” (Jas 5:7)

It seems wholly appropriate on MLKJ Day to reread Martin Luther King Jr.’s Letter from Birmingham Jail.  Setting aside any and all political considerations, there is much to commend this letter.  I recommend that you reread it in its entirety if you have not done so recently.

A Mentoring Approach to Leadership Development

Advance Christian Schools - A Mentoring approach to leadership development

By Harold Naylor

Christian schools have the opportunity to be premier institutions of redemptive education.  However, many schools are struggling with enrollment declines, financial stresses and an inability to maintain their zeal for their Kingdom mission. Advance Christian Schools (ACS) is a ministry to Christian schools that employs a long-term coaching and mentoring approach in working with school leadership, rather than the more typical one-time consulting approach.

"Our goal is to help restore the educational excellence and worldview clarity of early Christian schools" says Harold Naylor, founder and co-director.  Dr. Sandy Outlar and Dr. Alan Pue are co-directors and bring decades of experience to this process.  "We will assist schools by using an experienced and godly team of coaches to mentor school leaders in a one-year relationship to provide instruction with accountability", Sandy explains.  The mentored school will have access to the best person-to-person help plus access to a comprehensive Knowledge Base in the realm of Christian school thinking, practice and innovation.

The aim of Advance Christian Schools is to glorify God by employing this biblical approach along with experience for a resurgence of the Christian schooling movement.

For more information, go to www.AdvanceChristianSchools.com